446. tathāpi.

Nevertheless, however, yet is tathāpi. It commonly introduces the apodosis after a concessive protasis (483), but sometimes it may usher in a new sentence, as Panc. 332 bhoḥ satyam etad daivānukūlatayā sarvaṃ kalyāṇaṃ saṃpadyate / tathāpi puruṣeṇa satāṃ vacanaṃ kāryam (it cannot be denied, that every success occurs according to Destiny, nevertheless a man ought to perform the prescriptions of the good), cp. 315 p. 315, l. 22.

446. tathāpi

「それにも関わらず」（nevertheless）、しかしながら（however）、「しかしそれでも」（yet）の観念はtathāpiで表される。ふつうは譲歩を表わす前提節（protasis）のあとで帰結節（apodosis）を導くが、新しい文の先頭に立つこともある：
Panc. 332 bhoḥ satyam etad daivānukūlatayā sarvaṃ kalyāṇaṃ saṃpadyate / tathāpi puruṣeṇa satāṃ vacanaṃ kāryam (it cannot be denied, that every success occurs according to Destiny, nevertheless a man ought to perform the prescriptions of the good)

401と比較せよ。